For it were better esatto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner sopra which he writes sicuro him:

HE wrote also an epistle puro the brethren in Egypt on Repentance

“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, onesto me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; per the other case in behalf of the entire Church. And now if thou canst persuade or induce the brethren puro quale onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. I pray that thou mayst contegno well, maintaining peace durante the Nobile.”

Sopra this he sets forth what seemed proper puro him durante regard esatto those who had fallen, and he describes the classes of sito del casinò spinaway transgressions. There is extant also a private letter on Repentance, which he wrote sicuro Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is the one written esatto Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance sicuro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, onesto meet them at the synod durante Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined sopra prison, passed away happily.” Con prime onesto this there is extant also verso excretion other diaconal epistle of Dionysius, sent preciso those sopra Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another to the confessors there who still held to the opinion of ed persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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